Self and Imagination in Pre-Modern China Introduction to the Issue The idea of the self and its links to the imagination are fundamental to the development of Chinese thought. Unlike Western ideologies which see the separation of the mind, or soul, and the body as common sense, the Chinese point of view in the pre-modern period was more holistic. The body in itself was a microcosm, but it also was deeply and intrinsically connected to the social world, and to the cosmos beyond that. There is a difference between what is known as the macrocosm, in other words, all life, space and time, and the microcosm, which represents a human being’s own path. For these reasons, the idea of self in pre-modern China is grounded in how the connections...The end:
.....hical and historical in nature. Would you have preferred me to focus on one area or the other, or use both of these points of view? Bibliography Stephen Bokenkamp, trans., “The Upper Scripture of Purple Texts Inscribed by the Spirits,” Early Daoist Scriptures (Los Angeles: University of California Press, 1999): 307-372. Mark Csikszentmihalyi, trans., Readings in Han Chinese Thought (Indianapolis: Hackett, 2006), xiv-xxx, 1-22, 48-64, 65-78, 116-139, 167. Paul W. Kroll, “Body Gods and Inner Vision: The Scripture of the Yellow Court,” Religions of Asia in Practice (Princeton: Princeton University Press, 2002): 149-155. Nathan Sivin, “State, Cosmos, and Body in The Last Three Centuries B.C.,” Harvard Journal of Asiatic Studies 55 (1999): 5-37.