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'Othello' by William Shakespeare
A review of the jealousy, submissive female gender roles and race in 'Othello' by William Shakespeare. -- 675 words;

Shakespeare's "Othello"
This paper explores the issue of race in "Othello". -- 628 words; MLA

Conflict in "Othello"
A brief analysis of the conflict between Desdemona and Othello in the play "Othello" by William Shakespeare. -- 908 words;

Othello's Mistake
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Othello As A Tragic Hero
Using the theories of Aristotle regarding tragedy, this paper discusses the character of Othello in Shakespeare's "Othello" as a tragic hero. -- 1,900 words;

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OTHELLOS RACE

Cynthia I. Quintana
Racial Background Effect in Othello
During the Elizabethan times it was uncommon for black people to act out roles in plays.
Shakespeare introduces this to his audience in two plays, the first Titus Andromicus and
the second Othello. The first black character, Aaron, is portrayed as a secondary
villain. Othello on the other hand is of higher status than many of his peers in the
play. This was different for Shakespeare to present a minority person with such authority
as a main character. Even with such, many different racial slurs were used by supporters
to degrade him.
In Act I, Scene I, Iago, the villain in this play and at the same time the right hand man
of Othello, is screaming to Desdemona's father from the outside of his house "even now,
now, very now, an old black ram is tupping your white ewe" (Shakespeare 1051). The
"thick-lips" (Shakespeare 1050) is mentioned in this play towards Othello but is not the
first time Shakespeare uses it. He uses the phrase in Titus Andronicus to describe the
biracial child of the Moor, Aaron. Moor is another term frequently used to identify those
darker skinned people. (Shakespeare 1052). 
Brabantio goes as far as accusing Othello of witchcraft. He says that Othello must have
used "drugs and minerals" to get Desdemona to marry his "sooty bosom". Iago instigates
the characters in this play that do speak foul of Othello. It is quite obvious from the
beginning of the story that Iago is betraying Othello. Iago mentions to Roderigo "I am
not what I am". The choice of words he used towards Othello does not necessarily mean
that he is a racist yet at the same time I do not feel that Othello's 
Quintana
-2-
background effects the events in this play. With or without Othello being a Moor the
outcome of the play would have worked as well.
Name-calling, which is how I describe what Iago was doing throughout the play, is a
common way of trying to degrade someone even in today's society. You try to find
something in your opponent that distinguishes him from yourself and the people who defend
you and you use this to break down their esteem. Iago, out of jealousy, calls Othello
names behind his back and still with all this. Iago is very clever in making Othello
vulnerable to his word. Iago's manipulation to Othello is never specified to be race
related although racial slurs are what he constantly repeats. He simply uses these
remarks to mock Othello. This is evidence that leads me to believe that if Shakespeare
would not have made Othello of the same race as the rest of the characters the plot of
this story would have remained the same and it would have flowed just as well.
Shakespeare would just have had to use other non-racial yet discriminating words against
Othello.
Love and jealousy are the central feelings portrayed in this story, not racism. All Iago
wants is to take over the leadership power that Othello has. He enjoys creating chaos as
all villains do and will stop at nothing to get what he wants. This demonstrates the evil
he has within himself. Iago persuades Roderigo to sell all of his belongings so that
there may be a chance between him and Desdemona. (Shakespeare 1065) Two-faced Iago also
flourishes Desdemona with his praises. (Shakespeare 1068) is making himself out to be a
loyal friend in her eyes everyone is easily influenced by Iago. He has his way with
everyone. Neither Roderigo nor Desdemona are different in color 
Quintana
-3-
complexion for Iago to deceive them but he does anyway. They are all part of his
betrayal. Iago is all for himself. He even goes to the extent of convincing his wife to 
steal a handkerchief from Desdemona and then made it part of his scheme. There were no
limits for him. He took down whomever he had to.
Even though Othello was black he was integrated into the Venetian society and was also
the states military champion against the Turks, which made his status equal to that of
Desdemona's father, Brabantio. Prior to Othello having eloped with Desdemona Brabantio
had invited this Moor to his house and held this black man as one of his peers. But even
having all of this authority Othello is nonetheless an outsider and he is very much aware
of this. Othello tells us this in Act I, Scene III when he mentions his mercenary at a
"rented field". Othello's black skin color is less a racial issue than a cultural
discriminator.
Nevertheless racial stereotyping rather tham simple division between Venetian and
non-Venetian does surface in Othello. In the minds of Shakespeare's audience black people
were identified with witchcraft and other non-Christian superstitions. Brabantio accuses
Othello of witchcraft, saying that the Moor must have used "drugs and minerals" to
overcome Desdemona to his "sooty bosom". In act III scene IV Othello's explanation of the
missing handkerchief implies that his mother engaged in charms that she acquired through
other non-whites, in this case an Egyptian. 
Race plays less a factor than what most critics makes it out to be. Othello being a
minority yet at the same time holding such high status in society, even though 
Quintana
-4-
conditioned to his usefulness to Venice, proves this. It was common for Skakepeare's
audience to stereotype and associate his color complexion with witchcraft but by no means
identical to what occurs in present day society.
Work Cited
1. Meyer, Michael. "Othello The Moor of Venice". The Compact Bedford Introduction to
Literature. New York: Bedford/St. Martin's, 2000
2. Moore, Roger. "Hamlet Click-Guide". All Shakespeare [online] "last updated 1 July
2000" [cited 8 July 2000] Available from World Wide Web: URL:
http://www.allshakespeare.com
3. Ogude, S. E. "Literature and Racism: The Example of Othello" Othello: New Essays by
Black Writers. Ed. Mythili Kaul Washington, D. C.: Howard University Press, 1997, pp.
151-166
Bibliography
Cynthia I. Quintana
Racial Background Effect in Othello
During the Elizabethan times it was uncommon for black people to act out roles in plays.
Shakespeare introduces this to his audience in two plays, the first Titus Andromicus and
the second Othello. The first black character, Aaron, is portrayed as a secondary
villain. Othello on the other hand is of higher status than many of his peers in the
play. This was different for Shakespeare to present a minority person with such authority
as a main character. Even with such, many different racial slurs were used by supporters
to degrade him.
In Act I, Scene I, Iago, the villain in this play and at the same time the right hand man
of Othello, is screaming to Desdemona's father from the outside of his house "even now,
now, very now, an old black ram is tupping your white ewe" (Shakespeare 1051). The
"thick-lips" (Shakespeare 1050) is mentioned in this play towards Othello but is not the
first time Shakespeare uses it. He uses the phrase in Titus Andronicus to describe the
biracial child of the Moor, Aaron. Moor is another term frequently used to identify those
darker skinned people. (Shakespeare 1052). 
Brabantio goes as far as accusing Othello of witchcraft. He says that Othello must have
used "drugs and minerals" to get Desdemona to marry his "sooty bosom". Iago instigates
the characters in this play that do speak foul of Othello. It is quite obvious from the
beginning of the story that Iago is betraying Othello. Iago mentions to Roderigo "I am
not what I am". The choice of words he used towards Othello does not necessarily mean
that he is a racist yet at the same time I do not feel that Othello's 
Quintana
-2-
background effects the events in this play. With or without Othello being a Moor the
outcome of the play would have worked as well.
Name-calling, which is how I describe what Iago was doing throughout the play, is a
common way of trying to degrade someone even in today's society. You try to find
something in your opponent that distinguishes him from yourself and the people who defend
you and you use this to break down their esteem. Iago, out of jealousy, calls Othello
names behind his back and still with all this. Iago is very clever in making Othello
vulnerable to his word. Iago's manipulation to Othello is never specified to be race
related although racial slurs are what he constantly repeats. He simply uses these
remarks to mock Othello. This is evidence that leads me to believe that if Shakespeare
would not have made Othello of the same race as the rest of the characters the plot of
this story would have remained the same and it would have flowed just as well.
Shakespeare would just have had to use other non-racial yet discriminating words against
Othello.
Love and jealousy are the central feelings portrayed in this story, not racism. All Iago
wants is to take over the leadership power that Othello has. He enjoys creating chaos as
all villains do and will stop at nothing to get what he wants. This demonstrates the evil
he has within himself. Iago persuades Roderigo to sell all of his belongings so that
there may be a chance between him and Desdemona. (Shakespeare 1065) Two-faced Iago also
flourishes Desdemona with his praises. (Shakespeare 1068) is making himself out to be a
loyal friend in her eyes everyone is easily influenced by Iago. He has his way with
everyone. Neither Roderigo nor Desdemona are different in color 
Quintana
-3-
complexion for Iago to deceive them but he does anyway. They are all part of his
betrayal. Iago is all for himself. He even goes to the extent of convincing his wife to 
steal a handkerchief from Desdemona and then made it part of his scheme. There were no
limits for him. He took down whomever he had to.
Even though Othello was black he was integrated into the Venetian society and was also
the states military champion against the Turks, which made his status equal to that of
Desdemona's father, Brabantio. Prior to Othello having eloped with Desdemona Brabantio
had invited this Moor to his house and held this black man as one of his peers. But even
having all of this authority Othello is nonetheless an outsider and he is very much aware
of this. Othello tells us this in Act I, Scene III when he mentions his mercenary at a
"rented field". Othello's black skin color is less a racial issue than a cultural
discriminator.
Nevertheless racial stereotyping rather tham simple division between Venetian and
non-Venetian does surface in Othello. In the minds of Shakespeare's audience black people
were identified with witchcraft and other non-Christian superstitions. Brabantio accuses
Othello of witchcraft, saying that the Moor must have used "drugs and minerals" to
overcome Desdemona to his "sooty bosom". In act III scene IV Othello's explanation of the
missing handkerchief implies that his mother engaged in charms that she acquired through
other non-whites, in this case an Egyptian. 
Race plays less a factor than what most critics makes it out to be. Othello being a
minority yet at the same time holding such high status in society, even though 
Quintana
-4-
conditioned to his usefulness to Venice, proves this. It was common for Skakepeare's
audience to stereotype and associate his color complexion with witchcraft but by no means
identical to what occurs in present day society.
Work Cited
1. Meyer, Michael. "Othello The Moor of Venice". The Compact Bedford Introduction to
Literature. New York: Bedford/St. Martin's, 2000
2. Moore, Roger. "Hamlet Click-Guide". All Shakespeare [online] "last updated 1 July
2000" [cited 8 July 2000] Available from World Wide Web: URL:
http://www.allshakespeare.com
3. Ogude, S. E. "Literature and Racism: The Example of Othello" Othello: New Essays by
Black Writers. Ed. Mythili Kaul Washington, D. C.: Howard University Press, 1997, pp.
151-166

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