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The Destruction of the Body Politic in "King Lear"
This essay discusses the actions of the King in Shakespeare's "King Lear", and how his narcissism, distrust for those closest to him and descent into madness lead the King to make decisions that cause the destruction of the Body Politic. -- 2,039 words; MLA

Editing King Lear
A discussion on the alterations made to Shakespeare's great tragedy, "King Lear". -- 1,250 words; MLA

Court of King Lear: Who is the Fool?
A look at William Shakespeare's 'King Lear' with specific focus on the role of the fool. -- 900 words;

King Lear
A literary analysis of scene iii from Act 4 of King Lear. -- 900 words;

King Lear's Poor Character Judgment
An analysis of the blindness of poor character judgment in "The Tragedy of King Lear" by William Shakespeare. -- 1,000 words; MLA

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KING LEAR

King Lear, by William Shakespeare, is a tragic tale of filial conflict, personal
transformation, and loss. The story revolves around the King who foolishly alienates his
only truly devoted daughter and realizes too late the true nature of his other two
daughters. A major subplot involves the illegitimate son of Gloucester, Edmund, who plans
to discredit his brother Edgar and betray his father. With these and other major
characters in the play, Shakespeare clearly asserts that human nature is either entirely
good, or entirely evil. Some characters experience a transformative phase, where by some
trial or ordeal their nature is profoundly changed. We shall examine Shakespeare's stand
on human nature in King Lear by looking at specific characters in the play: Cordelia who
is wholly good, Edmund who is wholly evil, and Lear whose nature is transformed by the
realization of his folly and his descent into madness.
The play begins with Lear, an old king ready for retirement, preparing to divide the
kingdom among his three daughters. Lear has his daughters compete for their inheritance
by judging who can proclaim their love for him in the grandest possible fashion. Cordelia
finds that she is unable to show her love with mere words:
Cordelia. [Aside] What shall Cordelia speak? Love, 
and be silent.
Act I, scene i, lines 63-64. 
Cordelia's nature is such that she is unable to engage in even so forgivable a deception
as to satisfy an old king's vanity and pride, as we see again in the following
quotation:
Cordelia. [Aside] Then poor cordelia!
And not so, since I am sure my love's
More ponderous than my tongue. 
Act I, Scene i, lines 78-80. 
Cordelia clearly loves her father, and yet realizes that her honesty will not please him.
Her nature is too good to allow even the slightest deviation from her morals. An
impressive speech similar to her sisters' would have prevented much tragedy, but
Shakespeare has crafted Cordelia such that she could never consider such an act. Later in
the play Cordelia, now banished for her honesty, still loves her father and displays
great compassion and grief for him as we see in the following:
Cordelia. O my dear father, restoration hang
Thy medicine on my lips, and let this kiss
Repair those violent harms that my two sisters 
Have in reverence made.
Act IV, Scene vii, lines 26-29.
Cordelia could be expected to display bitterness or even satisfaction at her father's
plight, which was his own doing. However, she still loves him, and does not fault him for
the injustice he did her. Clearly, Shakespeare has crafted Cordelia as a character whose
nature is entirely good, unblemished by any trace of evil throughout the entire play.
As an example of one of the wholly evil characters in the play, we shall turn to the
subplot of Edmund's betrayal of his father and brother. Edmund has devised a scheme to
discredit his brother Edgar in the eyes of their father Gloucester. Edmund is fully aware
of his evil nature, and revels in it as seen in the following quotation:
Edmund. This is the excellent foppery of the world,
that when we are sick in fortune, often the surfeits
of our own behaviour, we make guilty of our disasters
the sun, the moon, and stars; as if we were
villains on necessity; fools by heavenly compulsion;
knaves, thieves, and treachers by spherical 
predominance; drunkards, liars, and adulterers by
an enforced obedience of planetary influence; and 
all that we are evil in, by a divine thrusting on.
... I should have been that I 
am, had the maidenliest star in the firmament twinkled
on my bastardizing.
Act I, scene ii, lines 127-137, 143-145.
Clearly, Edmund recognizes his own evil nature and decides to use it to his advantage. He
mocks the notion of any kind of supernatural or divine influence over one's destiny.
Edgar must go into hiding because of Edmund's deception, and later Edmund betrays
Gloucester himself, naming him a traitor which results in Gloucester's eyes being put
out. Edmund feels not the slightest remorse for any of his actions. Later on, after the
invading French army has been repelled, Lear and Cordelia have been taken captive and
Edmund gives these chilling words to his captain:
Edmund. Come hither captain; hark.
Take thou this note: go follow them to prison;
One step I have advanced thee; if thou dost
As this instructs thee, thou dost make thy way
To noble fortunes: know thou this, that men
Are as the time is: to be tender-minded
Does not become a sword: thy great employment 
Will not bear question; either say thou'lt do't,
Or thrive by other means.
Act V, scene iii, lines 27-34.
Edmund has just instructed his captain to take Lear and Cordelia away to prison and to
kill them, and make it look like suicide. Obviously there is no limit to the depths of
Edmund's evil. Shakespeare has created a perfect villain, with no remorse, no compassion,
and who is universally despised by readers of the play. In the end, mortally wounded,
Edmund does regret his actions and attempts to undo some of the hurt he has caused, and
so perhaps we could also say Edmund is one of the characters who undergoes a
transformation in the end. However, up until that point, Edmund remains a classic
villain, whose human nature is entirely evil.
At the beginning of the play, we see Lear as a proud, vain, quick-tempered old king, not
necessarily evil, but certainly not good. His folly leads to the alienation of his one
truly loving daughter Cordelia, and the revelation that Regan and Goneril's profession of
love for him were mere empty words. Turned away by both Regan and Goneril, Lear rails
against the storm and screams I am a man more sinned against than sinning. (Act III,
scene ii, lines 56,57). Here Lear still believes he is the victim; and yet there is some
admission on his part that he has some guilt in the matter. After the storm, when Lear's
madness has run its course, both he and Cordelia are taken prisoner by Albany's army. We
see the full effect of Lear's transformation in his joy at his reunion with his daughter,
uncaring of his status as a prisoner:
He that parts us shall bring a brand from heaven,
And fire us hence like foxes. Wipe thine eyes;
The good years shall devour them, flesh and fell,
Ere they shall make us weep. We'll see 'em starved first.
Act V, scene iii lines 22-25
This new carefree Lear is certainly a far cry from the arrogant king we saw at the
beginning of the play. His joy at reconciliation with his daughter outweighs any other
concerns he might have. Shakespeare has transformed Lear in the reader's eyes from a
hateful old king into almost a grandfatherly, loving figure. It is not necessarily a
transformation from evil into good; rather it is a transformation from blindness into
sight. 
In King Lear, we have seen that Shakespeare has carefully crafted the characters and
clearly defined their human natures as being good or evil. There is no doubting the
absolute goodness that Cordelia maintains throughout the play, and the sheer evil that
Edmund displays until his plans are in ruins. In Lear we see a flawed figure who by
misfortune and loss finally comes to revelation and personal transformation. In that
sense, these characters are perfect tragic figures, perhaps not necessarily realistic but
powerful and moving nonetheless

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