FREE ESSAY ON ANTIGONE

ANTIGONE

Antigone
Sophocles' trilogy of Oedipus the King, Oedipus at Colonus, and Antigone is a powerful,
tragic tale that examines the nature of human guilt, fate and punishment. Creon,
Oedipus'
uncle and brother-in-law, is the story's most dynamic character. His character
experiences a
drastic metamorphosis through the span of the three dramas. Creon's vision of a
monarch's
proper role, his concept of and respect for justice, as well as his respect for the
design evolve
considerably by the trilogy's tragic conclusion.
In Oedipus the King (OK) , the audience is introduced to a Creon who seems to put loyalty
to
the king above all. He sympathizes with the tragic plight of King Oedipus and asserts no
apparent ambition himself. His attitude toward the king is one of yielding and
fulfilling
reverence. Creon's notion of justice in OK stems directly from the divine. That which the
gods
have decreed must become law. It pains Creon to have Oedipus exiled, but he must do so
as
the gods have willed it. Creon's respect for divinity and prophecy seems to be his
defining trait
in OK. His attitude is one of unquestioning reverence.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now
come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that
his
vision of the proper role of a king has changed to accommodate his new-found position.
The
emphasis shifts from that of a king who must rule wisely to one who must rule
unyieldingly.
The kingship becomes a selfserving instrument for Creon in his attempt to secure the
return of
Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is
severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny
and
belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar
does
not return to Thebes. His view of rightness and fairness is no longer in line with that
of his
subjects. In OC, Creon still retains some respect for divine prophecies. These have after
all
motivated his desire to return Oedipus to Thebes.
Antigone reveals the ultimate extent to which Creon's character deteriorates. His
transformation completes itself; he has become an unreasonable tyrant. Creon can no
longer be
called a king. He has become a despot. There is absolutely no justice to be found.
Violence
and threats of violence are the tools by which he rules. For example, his senseless
threats to an
innocent sentry reveal the true extent of his loss of reason. Creon has distorted the
proclamation against Polyneices' burial, which was originally intended to foster Theban
unity,
into a display of rashness and incompetence. There is no mention of the gods and their
intentions on Creon's behalf in Antigone. He has been so far destroyed by his own power
as
to dismiss the divine will that he originally thrived on.